Eyo festival

The Eyo

The word "Eyo" also refers to the costumed dancers, known as the masquerades that come out during the festival. The origins of this observance are found in the inner workings of the secret societies of Lagos. Back in the days, The Eyo festival is held to escort the soul of a departed Lagos King or Chief and to usher in a new king. It is widely believed that the play is one of the manifestations of the customary African revelry that serves as the forerunner of the modern carnival in Brazil. On Eyo Day, the main highway in the heart of the city (from the end of Carter Bridge to Tinubu Square) is closed to traffic, allowing for procession from Idumota to the Iga Idunganran palace. The white-clad Eyo masquerades represent the spirits of the dead, and are referred to in Yoruba as "agogoro Eyo" (literally: "tall Eyo").

The first procession in Lagos was on the 20th of February, 1854, to commemorate the life of the Oba Akintoye.

Here, the participants all pay homage to the reigning Oba of Lagos. The festival takes place whenever occasion and tradition demand, though it is usually held as part of the final burial rites of a highly regarded chief in the king's court.

Among the Yorubas, the indigenous religions have largely lost the greater majority of their traditional followers to Christianity and Islam. Be that as it may, the old festivals are still almost universally observed as tourist attractions which generate a lot of revenue for government and small businesses around the Lagos Island venue of the Eyo festival. It is during these occasions that their traditional monarchs and nobles exercise the most of their residual power.

Order of events

In his book Nigerian Festivals, travel writer and culture reporter Pelu Awofeso notes: A full week before the festival (always a Sunday), the ‘senior’ eyo group, the Adimu (identified by a black, broad-rimmed hat), goes public with a staff. When this happens, it means the event will take place on the following Saturday. Each of the four other ‘important’ groups — Laba (Red), Oniko (yellow), Ologede (Green) and Agere (Purple) — take their turns in that order from Monday to Thursday.

History

Historically, Iperu is the source, cradle and originator of Eyo in Nigeria and the world. There are 5 different branches/types of Iga Eyo in Iperu Akesan

Names of the families and Iga of Eyo each represents are:

1. Iga Pakerike which is symbolized by red cap of éyo
2. Iga Agbonmagbe, also symbolized by blue cap of éyo.
3. Iga éyo Odoru
4. Iga éyo Mogusen/Amororo
5. Iga éyo Fibigbuwa

The major source of éyo in Iperu is the Iga éyo Pakeriké and other 4 are the Iperu Royal houses.

History made us to understand that Eyó was brought to Lagos to entertain an in-law which has now become something more celebrated in Lagos today.

Akesan aagbé wa! Remo asuwon ooo!

2000

• 2000,Commemorating Justice G.B.A Coker, a Lagos High Chief, Olori Adimu and Olori Eyo of the Adimu Eyo cultural masquerade.

2011

• November 26, commemorating Prince Yesufu Abiodun Oniru, a Lagos nobleman.

2017

• May 20, commemorating the 50th anniversary of Lagos state tagged Lagos@50.

Prohibited items

Here is a list of prohibited items at the festival:

• Okada motorcycle taxis
• Bicycles
• Sandals
• Suku - hairstyle that is popular among the Yorubas, one that has the hair converge at the middle, then shoot upward, before tipping downward.
• Smoking
• Female with head tie or head gear or any covering of the head
• male with cap of any kind

The masquerades are known to beat people who use any of the prohibited items at sight with their staffs.